decided this doesn’t need to be a daily thing… especially since a lot of the old testament is pretty dry.
- deuteronomy 14 - lots of details about what kind of food can/cannot be eaten (clean/unclean). what i actually got from this, is that i’m reminded of how later on, jesus will tell peter that what god has made clean, is clean. effectively, the laws set in the old testament should be taken with a grain of salt, because really, what is said in the new testament, when jesus is on earth, is what takes precedence.
on tithes - it doesn’t seem that what is tithed necessarily needs to be given away to a church. it seems that what is done with a tithe is just meant to be shared and enjoyed with god.
- deuteronomy 17
2 If a man or woman living among you in one of the towns the LORD gives you is found doing evil in the eyes of the LORD your God in violation of his covenant, 3 and contrary to my command has worshiped other gods, bowing down to them or to the sun or the moon or the stars of the sky, 4 and this has been brought to your attention, then you must investigate it thoroughly. If it is true and it has been proved that this detestable thing has been done in Israel, 5 take the man or woman who has done this evil deed to your city gate and stone that person to death. 6 On the testimony of two or three witnesses a man shall be put to death, but no one shall be put to death on the testimony of only one witness. 7 The hands of the witnesses must be the first in putting him to death, and then the hands of all the people. You must purge the evil from among you.
interesting, the responsibility that is put on someone who observes a murder by chance. they are clearly obligated to investigate the matter on their own. such a different attitude then the “mind your own business” attitude of present time.
deuteronomy 18 - false prophets:
21 You may say to yourselves, “How can we know when a message has not been spoken by the LORD ?” 22 If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken. That prophet has spoken presumptuously. Do not be afraid of him.
more common sense for the people hoping for insight.
deuteronomy 20 - on going to war:
5 The officers shall say to the army: “Has anyone built a new house and not dedicated it? Let him go home, or he may die in battle and someone else may dedicate it. 6 Has anyone planted a vineyard and not begun to enjoy it? Let him go home, or he may die in battle and someone else enjoy it. 7 Has anyone become pledged to a woman and not married her? Let him go home, or he may die in battle and someone else marry her.” 8 Then the officers shall add, “Is any man afraid or fainthearted? Let him go home so that his brothers will not become disheartened too.” 9 When the officers have finished speaking to the army, they shall appoint commanders over it.
interesting take on things. it is not the size of the army that matters most, it is also the heart within it and the hand behind it.
deuteronomy 22
5 A woman must not wear men’s clothing, nor a man wear women’s clothing, for the LORD your God detests anyone who does this.
- to make a point about this. first of all, i don’t see how anyone interprets their way around a statement like this, saying that it’s “subjective”. at the same time, what god says he detests, doesn’t mean that as christians, we’re supposed to go around telling people that they should change or that they are sinners. if you were god, yes, then that is what you could go and say. but god’s commandment to us was not to go and judge each other. what is significant is that you love god and obey his commands.
as far as the rest of humanity, obey the greatest commandment, love one another as i have loved you. some people on the far right interpret this to mean, give tough love, as jesus did. no, jesus needed to come back to revise the covenent that he had made with israel. and god remains the only one who can say what is right or wrong for all mankind. it is clear in the bible that we don’t understand the way god understands, and so we cannot judge others as god judges. the only judgement we can pass is what is in our own hearts and minds - because it is our duty to love god with all our hearts, souls, and mind (and all mankind as the song goes).
11 Do not wear clothes of wool and linen woven together.
- somewhere, someone is definitely not following this law.
some harsh laws regarding women and marriage:
first, if a man marries a woman and then slanders her by saying that she’s not a virgin, and the girl’s parents are able to bring proof of virginity (don’t ask me how this was done), then the man is fined 100 shekels of silver, and he is forced to continue to be her husband and not divorce her for as long as he lives… that really gives you a sense of the worth women had then… that it’s better for a woman to be stuck in a marriage with no trust than to be without a man at all.
20 If, however, the charge is true and no proof of the girl’s virginity can be found, 21 she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done a disgraceful thing in Israel by being promiscuous while still in her father’s house. You must purge the evil from among you.
22 If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.
the exception to this rule is if the woman was out in the country and is raped. in which case, even though the girl screams, there is no one to rescue her.
28 If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered, 29 he shall pay the girl’s father fifty shekels of silver. [c] He must marry the girl, for he has violated her. He can never divorce her as long as he lives.
- let’s put this in perspective. if a man rapes a woman, that is a less serious offense than if a woman’s husband falsely accuses her of not being a virgin. strange times.
deuteronomy 24
yet as much as the laws are harsh against women, there is a certain emphasis of their husbands having a responsibility to make them loved.
5 If a man has recently married, he must not be sent to war or have any other duty laid on him. For one year he is to be free to stay at home and bring happiness to the wife he has married.
emphasis on the phrase “bring happiness to the wife”, it’s not so that the man is happy, or that they can be a family, it is so that the man can make his wife happy.
14 Do not take advantage of a hired man who is poor and needy, whether he is a brother Israelite or an alien living in one of your towns. 15 Pay him his wages each day before sunset, because he is poor and is counting on it. Otherwise he may cry to the LORD against you, and you will be guilty of sin.
- as much as i believe in competition and market economies… this passage makes you wonder about the fairness of exploiting foreign countries (or even our own country) for cheap labor. although, i guess the justification is, in those countries, the wage that we pay the workers is actually high relative to the other jobs there, so they would not cry out against the LORD in that case.
definition: “Family of the Unsandaled”
- family of a man who refuses to marry his dead brother’s wife sonless wife (not fulfilling the duty of a brother-in-law).
this one was always obscure, but interesting:
11 If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts, 12 you shall cut off her hand. Show her no pity.